Posts tagged “gfe”
what a day. i got the call saying we were working today around 8:00 in the morning; i was up, but was hoping for a lazy, lazy day. alas, non. i got dressed, crammed some cereal down my throat, and split. the bus pulled up two seconds after i got to the stop; it took around 50 minutes to get to the train station. 12 rupees later, i was on the panvel express to khargar, where the YUVA office is located. I got there around 11:30 or so. The traffic this morning wasn't bad; as usual, the trains get super crowded at kurla, where two lines intersect and where the dash to get on the train embodies insanity. it is truly beyond description.
we hung around the office for around two hours, taking care of minor business; i looked over old YUVA annual reports. the reports are well put together; the organization does a lot in a ton of sectors. they are an amazing group of people.
around 1:30, we left the office - I presumed we were heading to k-wada... but I was way off base. We went to visit four of Rajen's activist friends, all of whom are living in a small apartment in Navi Mumbai, working on homeless rights - specifically migrant workers rights. The fellow in charge is bold, inspired, and inspiring. he advocates that the government of mumbai and maharashtra should provide some sort of transient home for the over 250,000 migrant workers officially thought to be homeless in mumbai. the number's most likely a lowball estimate. he's assembled a team of folks who have a variety of backgrounds - education, hunger advocacy, economic theory, social work. they bring a bunch of diverse backgrounds to the table - and have managed to get coverage on major indian news networks. they've caught the ears of politicians and large advocacy groups. change, though, is slow.
we sat around for hours and had a wonderful lunch, enhanced by really engaging conversation about development, about the way development has occurred in india, and about what motivates them in the context of an seemingly endless struggle. for abhishak, the public face of the group, it was simple - he said he was unable to close his eyes to the situation around him, and couldn't understand how others could ignore the obvious plight of so many in india. again, its hard to describe, but it is literally impossible to escape the crushing poverty here - even in the richest parts of bombay, you're never more than a few minutes from oppressive destitution.
development's damn tricky. we talked about the ways india is rapidly modernizing and developing. we discussed why development has been so different in the newly developing countries vs the 'older' developed countries. i always come back to simple arguments - the west forces a mode of development on third world countries that possess significantly different social, political, and religious institutions. develoment plans inherently undermine, undercut, and devalue those institutions in an effort to rapidly industrialize. the individual loses autonomy, loses self in the face of homogenization to improve efficiency, to make the country look developed. the process took hundreds of years to evolve in the west - and it evolved as the society created it, as the society grew into it. in LDCs, the society's not creating anything, change is seemingly being forced from the outside - a panacea embraced by self-aggrandizing politicians and economists. but there's no stopping development, the march of progress, or SAPs where the seeds have already been sown - the trick will be finding ways to maintain or retool successful indigenous institutions with the capabilities to find a footing in a rapidly globalized, developed world. it would be amazing if large business in india - be it state run or private industries, like TATA - could step up to the plate and make significant changes or commitments [be it to the environment, workers' rights, or health] that fostered societal change. amazing, but unlikely. imagine if a large state run energy company took a strong stand for alternative fuels in a country of 1+ billion. or if india's largest auto manufacturer committed to producing electric or hydrogen ice vehicles. it would be a monumental slap in the face to the rest of the world, and would warrant the attention both over-populated nations so crave.
ranting, raving. meeting those four was a true treat. they are so inspiring, work so hard, and manage to keep their wits about them and remain hopeful. i pray i'm lucky enough to continue to meet people like them, wherever i may end up.
after that, rajen and I hopped on a motorbike and took off into the hills of navi mumbai. riding beeyach on the bike with 40 lbs of gear strapped to your back... made me cherish life a bit. slightly scary stuff. navi mumbai is already far less crowded than mumbai; heading into the hills was bizarre. population density vanished. trash vanished. it was beautiful - rolling hills all around; a couple of streams flowing swiftly, meandering through the small mountains; kids playing in the water; some wildlife. we hung around for an hour or so, and then returned to the hustle bustle madness. i hopped on the train back to worli, by way of vadala. it was packed.
at some point, a blind beggar came through the car. he sang as he walked up and down the aisles, using his cane to keep a simple beat. his voice and song were beautiful, a lilting dirge that made it seem as though all he had lost in vision was made up 100 fold in voice. and, for once, i wasn't the only one to notice - much of the car fell silent as he sang. some respect, at least, for another one of india's surprising miracles.
the day ended like so many others... i took the wrong bus home. :)
Hell's bells, its been like ten trillion days since i've written. Since then, much has come to light, many things have gone down, blah blah.
The work has been extremely, insanely challenging. The rains subsided earlier this week; the heat rolled back in, the sun beaming down irately in a vain attempt to sunburn the 16 million melanin-enhanced residents of Mumbai.
It's been hot. Haydes fire and brimstone hot. Anyway, given the fortuitous change in weather, we decided to sample like mad. Since Tuesday, we've sampled 11 homes and run all the blanks - somewhere around 48 or 49 samples total. Remarkably, there have been no real mechanical problems - one pump went nuts, one family disconnected the monitor, but nothing too insane. A typical day of sampling kicks off around 7:30 or 8:00, when I hump 50 pounds of equipment over to the bus stand and wait for Magic Bus 85, which whisks me away to Sion Hospital. After a short walk to the slum, the work begins in earnest. We identify two homes, get consent, and set up the monitors for a four hour run in the morning.
Potters are on a schedule that lends itself to monitoring - they prepare pots in the morning, let them sit in the sun during the day, and kick off the firing process around 3. We monitor both inside and outside homes in the mornings from 9:30-1:30, before the kilns begin. Then, i swap out monitors and we monitor inside and outside again, while the kilns are running.
Two days ago, I encountered hands down the worst air quality i've ever witnessed. You could see/feel the pollution three blocks away; in the slum itself it was nearly impossible to get around due to the smoke. Imagine taking hot peppers, sprinkling them with acid, mashing them up, and then pouring them on your eyes; forget about breathing; plan on showering asap - the fires burn hot and dirty. The last home i visited was a disaster - when i stepped inside, i almost doubled over from the smoke; they had shut the doors and windows in attempt to keep the smoke out, but instead were preventing any air circulation. Smoke crept in through cracked windows, gaps in the doors, poor roofs. The indoor air was like pudding. Bad, burning, caustic, smoke pudding. The two matriarchs were just kickin' it in the kitchen; one little fellow who's been tagging along/helping out took one step inside the place and had the good sense to get the hell out of there. The air inside was a thousand times worse than the air outside, surprisingly. To make things more trying, the temperature inside was easily fifteen to twelve million degrees higher than outside. I'm doing no justice to the situation - it is awful. Its a miracle the children can breathe at all; many have a perpetual hacking cough and runny nose. Today, two of the older chaps involved in the co-op talked openly about a number of folks in the community with cancer.
How did Dharavi come to be?
As a result of becoming more familiar [or numb, take your pick] to my surroundings, i've been getting curious. How did Dharavi, sandwiched between moderately high income parts of town, arise? And, perhaps more significantly, what allows it to keep sitting there? My first, instinctual answer to the latter question revolves around simple economics Â the place churns out goods sold throughout Mumbai and India. It is economically self-sustaining; like in other places throughout India, the division of labor is phenomenal. Everyone has a job and pays some fee for people to do nominal things for them. A tremendous number of the goods produced cheaply in Dharavi Â including textiles, leather, pottery, the like Â are exported to other regions of India for sale. The economic impetus for keeping the people there is present Â especially when, by vacant land tenant law, the government does not have to officially recognize or support squatters with infrastructure. There's an open window for folks to be booted from the land at any point.
History tells an interesting story of Dharavi. Originally, as far back as 1909, it was one of the great koliwadas of Mumbai Â a great fishing village, flanked on one side by a bustling creek that fed into the Arabian sea. British reclamation efforts dammed up the creek, redirecting it prior to simply eliminating it - spelling the end of the thriving fishing community. The area fell into extreme poverty and slowly grew into the modern day slum of Dharavi.
That's it - that's all i've been able to glean from reading and research. There are some folks in the slum - two elderly couples in particular - who have been there for 40 or 50 years. I plan on picking their brains once the monitoring is finished.
Bedtime. more to relate later on: women's group meetings; kids, cricket, and caram boards; politics; video scheme; supplies for the school.
rewind -----> all aboard the shrimp train
i was slow catching my train, so i quickly scurried into a very small compartment - reserved, much to my surprise, for fish vendors carting their wares about the peninsula. (fantastic! perhaps I can acquire food for the evening.) the car smelled like one would imagine- pungent and brackish; raw shrimpy goodness. positive i was on my way to hurl city, i flung myself out of the train at the next stop [okay, flung is too strong... hopped daintily out of the "shrimp car"] and jumped into the next open car.
big, big mistake.
the only analogy i can think of is the floor at philips when we saw NIN... a number of sweaty folks, except this time crammed into a thin, barely lit tin can. all pushing. to make things more fun, the people waiting at the next stop fight and throw arms and generally take a running dive into the train. picture: flickering lights; a gaggle of limbs, flailing about; a small american-indian, grappling for air complete with pained look upon face; hundreds of people, rushing the car, as though the one true answer to the mystery of life, sex, wealth, happiness, and samosa resides in the cubic centimeter of space between resident indians 1 through 4 and non-resident alien me. i'm not claustrophobic, but at one point i was crammed between one dude's armpit and another's fella's back and pinned to the wall and seriously thought i was going to flip out, yo. i had to close my eyes and just sort of wish myself outta existence for a little while. Two sweaty armpits and their associated staaaank whisked me violently back into reality.
The shrimpies were a far more tempting fate.
fast forward -----> Tanneries, Textiles, & Domestic Violence
Yesterday scared me. Anil, Rajan, & I went to the slum to collect B footage and interview some children, women, and a few other folks for YUVA's documentary. The interviews were smashing; one elderly gentleman in particular, who has been making pottery for over 25+ years, remarked intelligently on the strong need for change in the community and the excellence of the gas-powered kiln. He spoke about his breathing and heart trouble, and how they seemed to be worse with the smoke; he spoke on his children, who have found other work; and he spoke on the way the gas kilns fired pots, how some of them broke but no more than when firing with the traditional kilns. He recognized the resistance in the community to change, but felt it necessary, inevitable. It was refreshing to hear an elder statesman speak positively of change, to be in favor of change. Similarly, the B-roll footage of the kids and the women's group went well. The kids adore "shooting" [as the filming is called] and stuck around until we had to chase them off.
The early chunk of the day was similar to others - fun yet not central to my work. The later part of the day involved shooting in other regions of Dharavi for the introduction to the video - this portion was insane. The areas with tanneries and other small to medium-sized enterprises were unlike the potters' colony; they were cramped, without the wide lanes to accomodate bhatti; sewage and trash were rife; naked children, beggars, flea-laden dogs. small pathways careening through makeshift housing alongside informal, open sewage ditches. overwhelming and intense.
i started looking for something less... caustic. a group of children with a litter of kittens. three men, pushing a wheel chair-bound companion through muddy, muddy alleyways, all of them laughing hysterically as they slide around. a beaming mother, looking down on her elder daughter of 5 or 6 holding her newborn brother, who is cooing and gurgling loudly. i felt and still feel remarkably out of place. i have no right to be there, invading, internalizing.
the industries themselves make the sweatshops of NBC and Baraka look tame. Groups of between five and ten workers of ages ranging from 7-80 are crammed in a reasonably large, unventilated room with one wide opening. they're all working; the eldest gent, 100000 years old, hums out a familiar hindi tune along with the radio whispering in the background; its hot, but sweating here is a way of life. Perhaps most striking are the products they are working on - one shop worked on plastic containers found around blankets and comforters; another worked on fabric, pressing it and printing it; and the tanneries worked hides. the tanneries were an environmental disaster. chromium was everywhere, green and blue, frothing, mixed with god knows what else. hide was everywhere. the place smelled of death, fixatives, and mold. across a major road, leather wholesalers abound. no regulation binds action here, and concern for the environment comes second to scraping by.
india doesn't allow visitors to focus on just the attractions or remain in fun, comfortable places. for better or worse, the beautiful stuff plays footsy with the devestating stuff on every street corner, at every tourist attraction, around every corner. difficult.
step forward -----> Thunder Lightening Strike!
"Very heavy rains expected in Mumbai in the next 48 hours. Thank you and have a safe monsoon."
The rains have begun. For those of you who've lived in Louisiana, think storm season times ten. The streets in Dharavi flooded in minutes, and the rains didn't let up for over an hour. They began anew two hours later, twice as intense.
K-wada is a small chunk of Dharavi, Asia's largest slum that hosts 1 million people of varying religious and ethnic backgrounds. Dharavi sprawls in all directions - upwards for two or three stories, and out and out and out. K-wada's an interesting part of Dharavi. It's the region's largest pottery colony, home to some 1200 families. Around 600 of those families earn meager wages as amazing artisanal potters. The pots are stunning, but more amazing is watching the community at work - some work the clay, preparing it for the potters; other prepare the kilns; other still glaze the pots. The final products vary - some serve a strictly utilitarian purpose; some decorative; the majority find a niche between utility and decoration. The functioning, organized, delineated process of the operation is striking, contrasting sharply with larger Indian inefficiency.
Development is a tricky concept to grasp at home. It is even more convoluted in India, a country in the throes of modernization, industrialization, commercialization - all the "-tion" buzzwords affiliated with development. We went to the slum on Saturday to hold a drawing competition with around 30 of the children and to give the cooperative members their pictures, which I had taken the day before. The cooperative members were sincerely grateful and enjoyed the 7 or 8 basic portraits I had taken, which came out well. The lighting was awful, so some improvisation was required, but they were adequate. Anyway, at one point around 40 kids burst into a tiny office, surrounding a small desktop computer so they could see digital photos from a trip they had taken to the park. Technology be damned and all that, but the kids' reaction to the computer, to the images, was priceless - the excitement, energy, and enthusiasm was palpable and contagious. There's this side of modernizing - the amazing trickle of technology to societies who otherwise don't have access to it. The people in k-wada aren't marginalized by large MNCs, by the national government, or by any of the usual suspects - instead, repression comes from history; from an archaic, outdated caste system that, while buckling under pressure, manages to maintain a firm, vice-like grip on Indian society. Mobility outside of your designated lot in life isn't a reality, it's a pipe-dream. It seems impossible. Yet watching those kids - a few in particular - one gets the impression that things will change, that they have to change, that they are changing. The kids speak broken English, while their parents speak none. The kids read and write, few of their elder's do. Many of the teenagers volunteer at the school as tutors, mentors, as little leaders - of their own volition, sometimes to the chagrin of their parents. They kids seem to yearn for something else. The parents, like parents everywhere, boast and show-off scores from their chillun that ARE as good as students from more prosperous areas. The ability is there - it always is, always, in every single person - but will the society let it flourish? And then, the flipside of all this, the loss of cultural customs to developmental homogenization. To the desire to escape the current lifestyle. Lays potato chips next to homebrew masala-laden hot mix. Plastic containers in place of hand-made earthenware. High capacity housing in place of sprawling slums. I'm in no place to judge that escapist desire. But, for the first time, I'm not sure where I stand with regards to development. There is life here that doesn't exist elsewhere, energy and vitality and an approach to living that world is rapidly losing... but the need to ramp up production, the desire to create more product for as little money as possible, the pressure of modernization has lead to tremendous difficulty in continuing to actively pursue pottery in a sustainable fashion. The current kilns simply are not sustainable - from an environmental perspective, an economic perspective, and a political perspective. The sheer volume and thickness of smoke created EVERYDAY when the kilns are run is extraordinary. Sometime last week, I watched one elderly gent get caught between two kilns that were firing pottery and take a hacking deep breath - and then cough up blood and pass out. All hell broke loose, as children tried to move this fellow five times their size. Everyone mobilized to help him, and after a few minutes he regained consciousness. Then, the kids return to running around the kilns, playing cricket, chasing each other - blissfully ignorant of the poop they're breathing in. Elders look on, relatively unconcerned. This is how its been, and how it will be. This is their lot in life. Long live tradition, but foofaa that.